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Malinowski,
Bronislaw Magic, Science and Religion [abstract
250 words]
If science
is a body of rules and conceptions, based on experience and
derived from it by logical inference then primitive people,
both ancient and modern, have rudimentary science. Organized hunting,
fishing and tilling could not have taken place without careful observation
and understanding of the regularities of nature.
Early man
seeks above all to control the course of nature for practical ends.
Through rite and spell he seeks to compel weather, animals and crops
to obey his will. Later, finding the limitations magic he turns,
in fear or hope, to ancestor-spirits or gods.
Magic is
akin to science in that it is based on mans confidence that
he can dominate nature directly, if only he knows the proper rules
or laws. Religion begins when direct human control fails and then
supplication is made to higher beings or powers
for the intercession desired.
There is
interest in the magical even for the modern mind. Realization of
impotence in the face of implacable nature drives humans to anger
and action. Obsessive desire, passion or fear also move humans to
some activity. They utter some words, form some mental images; these
take on objective reality and, as the emotions ebb, those words
and images become the substance of ritual and rite.
Magic seems
to stir up in everyone, ancient or modern, some lingering hopes
in the miraculous, some dormant belief in mans mysterious
possibilities. The function of magic is to ritualize mans
optimism, to enhance his faith in the victory of hope over fear.
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